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Charles Nekrasov
Charles Nekrasov

Watch Zohi Sdom Online: A Hilarious Parody of the Biblical Epic


Zohi Sdom: A Hilarious Satire on the Biblical Story of Sodom and Gomorrah




If you are looking for a comedy movie that will make you laugh out loud, you might want to check out Zohi Sdom, a Israeli film that was released in 2010. Zohi Sdom is a spoof on the biblical story of Sodom and Gomorrah, two cities that were destroyed by God for their wickedness. The movie follows the adventures of Lot, his wife, his daughters, his uncle Abraham, two angels, and a young businessman named God as they try to escape from the doomed city of Sodom. Along the way, they encounter various hilarious situations, characters, and jokes that poke fun at the biblical story and its implications.




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In this article, we will give you a brief overview of Zohi Sdom, its plot, its cast, its themes, and its reception. We will also provide you with some analysis and review of the movie, as well as some frequently asked questions that you might have after watching it.


Plot summary




The movie begins with a scene in heaven, where God (played by Eli Finish) is a young entrepreneur who is trying to make his first deal with his client Abraham (played by Dov Navon). Abraham is a stubborn old man who wants to save his nephew Lot (played by Assi Cohen) from Sodom, a city that God plans to destroy for its sins. God agrees to spare Lot and his family if he can find ten righteous people in Sodom.


Meanwhile, in Sodom, Lot is a righteous man who is oppressed by Bera (played by Orna Banai), the corrupt ruler of the city. Lot's wife (played by Efrat Aviv) is a nagging woman who hates him and cheats on him with Bera. Lot's daughters (played by Alma Zak and Rotem Zisman-Cohen) are naive girls who want to get married but have no suitors. Lot also has a loyal servant named Shlomi (played by Tal Friedman), who helps him with his daily chores.


One day, two angels (played by Mariano Idelman and Yuval Segal) arrive in Sodom disguised as men. They are sent by God to rescue Lot and his family before he destroys the city. However, they are captured by Bera's men and taken to his palace. There, they witness the depravity and immorality of Sodom's inhabitants, who engage in various sexual acts, violence, idolatry, and other sins.


Lot manages to free the angels from Bera's clutches and invites them to his home. There, he tries to protect them from the mob of Sodomites who want to rape them. He even offers his daughters instead of the angels, but they refuse. The angels reveal their true identity to Lot and tell him that he has to leave Sodom with his family before dawn or else they will perish with the city.


Lot agrees to follow them but faces several obstacles along the way. His wife disobeys the angels' command not to look back at Sodom and turns into a pillar of salt. His daughters seduce him in a cave after thinking that they are the only survivors of humanity. His uncle Abraham tries to bargain with God for more time and more righteous people. And God himself has second thoughts about destroying Sodom after falling in love with one of its prostitutes.


The movie ends with a twist that reveals that everything was actually a dream of Abraham's son Isaac (played by Maor Cohen), who wakes up from his sleep after being bound by his father for sacrifice. Isaac tells his father about his dream and asks him what it means. Abraham says that it means nothing and that it was just a silly dream.


Analysis and review




Zohi Sdom is a comedy movie that uses humor, irony, parody, and exaggeration to make fun of the biblical story of Sodom and Gomorrah and its characters. The movie does not follow the original story faithfully but rather adds many elements that are absurd, anachronistic, or contradictory.


For example:


  • God is portrayed as a young businessman who wears a suit and tie, uses a laptop and a cellphone, and drives a car.



  • The angels are portrayed as clumsy, cowardly, and clueless agents who often mess up their mission.



  • Bera is portrayed as a tyrannical, perverted, and flamboyant leader who wears makeup, jewelry, and colorful clothes.



  • Lot's wife is portrayed as a bitter, unfaithful, and greedy woman who constantly complains about her husband and betrays him for Bera.



  • Lot's daughters are portrayed as innocent, curious, and horny girls who have no idea about sex and end up sleeping with their father.



  • Abraham is portrayed as a stubborn, bargaining, and meddling uncle who tries to save his nephew but also interferes with God's plan.



The movie also critiques and challenges some of the religious, moral, and social issues related to the biblical story and its implications.


For example:


  • The movie questions the justice and mercy of God who decides to destroy an entire city for its sins without giving them a chance to repent or change.



  • The movie questions the morality and righteousness of Lot who offers his daughters to be raped by strangers instead of protecting them from harm.



  • The movie questions the loyalty and love of Lot's wife who looks back at Sodom despite being warned not to do so by the angels.



  • The movie questions the innocence and purity of Lot's daughters who seduce their father in a cave after thinking that they are the only survivors of humanity.



  • The movie questions the faith and obedience of Abraham who agrees to sacrifice his son Isaac at God's command without questioning him or resisting him.



The movie also compares and contrasts the movie and the original story in terms of style, tone, and message.


For example:


  • The original story is written in an ancient language that uses poetic devices, symbolism, and imagery to convey its meaning.



  • The movie is spoken in modern Hebrew that uses slang words, jokes, and references to make its point.



  • The original story is serious in its tone that reflects its religious significance, historical context, and moral lesson.



  • The movie is humorous in its tone that reflects its comedic intention, contemporary relevance, and satirical purpose.



  • The original story is instructive in its message that teaches its readers about God's power, judgment, and grace.



The movie is provocative in its message Reception and awards




Zohi Sdom was a commercial success in Israel, becoming the most-watched Israeli film in the 25 years preceding it, with over half a million local tickets sold.[1] The movie also won two awards at the 2010 Israeli Academy Awards: Best Makeup and Best Costume Design.[3]


However, Zohi Sdom received mostly average to negative reviews from critics. Critics cited the relative lack of satire, which characterized the Eretz Nehederet show, low level humor, and a very loose interpretation of the biblical story. It was panned by Ma'ariv as being an elaborate PR stunt for Keshet TV.[2] Some critics also accused the movie of being offensive or blasphemous to religious or conservative viewers.[2]


On the other hand, some critics praised the movie for its clever and witty script, its talented cast of actors, and its daring and provocative message. It was hailed by Haaretz as a "brilliant comedy" that "exposes the absurdity of the biblical story and its implications for modern Israel".[2] Some viewers also enjoyed the movie for its humor and entertainment value.



Thank you for reading my article on Zohi Sdom. I hope you found it informative and interesting. If you have any questions or feedback, please let me know. I would love to hear from you.


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